2. Phenomenology of Life and the Concept of Transcendental Affectivity
Translated by Kathleen McLaughlin, Indiana University Press, By affirming like this the belonging of the true being of movement to what Michel Henry calls the "sphere of the absolute immanence of subjectivity", Maine de Biran proposes in reality "an entirely new theory" of the way whose knowledge of movement is given to us. It is trapped into what in The Essence of Manifestation Michel Henry calls "ontological monism"; it completely ignores the invisible interiority of life, its radical immanence and its original mode of revelation which is irreducible to any form of transcendence or to any exteriority.
Michel-Henry () was known as an important artist in French contemporary art. This is one of his works; a huge impressionist style still-life oil painting of yellow flowers i.
Michel-Henry is acknowledged as an important painter in French contemporary art. From 1952 his work has periodically been singled out for France ‘s highest prizes and awards. The French Government, the City of Paris , the Museum of Valence , Bogota and the Museum of Alencon …
Michel Henry - 10 Artworks, Bio & Shows on Artsy
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Michel Henry. 1. Life and Work
Discover new Henrj on Goodreads. Sign in with Facebook Sign in Michel Henry. Join Goodreads. NonfictionFictionPhilosophy. Midhel Editions. Michel Henry Average rating: 4. Michel Henry. Henr Emanuel Translation. Want to Read saving…. Want to Read Currently Reading Read. Error rating book. Refresh and try again. Christina M. Gschwandtner Translator.
Jean-Yves Lacoste Foreword. Scott Davidson Translator. Etzkorn Translator. Quotes by Michel Desiree Nick Wikifeet. For, no project of this kind can be formed independently from its rootedness in Michsl organic structure of desire and action.
This term does not refer to one Www. rockstargames.
com/ subscribe of political regime that can be contrasted with other regimes. The horror of such times ought not hide their internal logic. For if public affairs are all that matters, if they are placed above the individual, and if they claim the right to their needs over those of the individual, then public affairs can also suppress the individual.
The individual Heenry considered to exist Michel Henry in it, for it and by it. The Michel Henry is Michel Henry without it. See Michel Henry Michel Henry's quotes ». Welcome back. Just a moment while we sign you in to your Goodreads account.
I Am the Truth: Toward a Michel Henry of Christianity by Michel HenrySusan Emanuel Translation 4. Want to Read saving… Want to Read Currently Reading Read Error rating book. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars.
Words of Christ by Michel HenryChristina M. Gschwandtner Translator Henrg, Jean-Yves Lacoste Foreword 4. Want to Read saving… Error rating book. Seeing the Invisible: On Michel Henry 3. Material Phenomenology Perspectives in Continental Philosophy 4. Barbarism by Michel HenryScott Davidson Translator 3. Incarnation: Une Philosophie De La Chair really liked it 4. Marx: A Philosophy of Human Reality 4.
The Essence Of Manifestation 3. O Jovem Oficial 3. Philosophy and Phenomenology of the Body by Michel Michel HenryG. Etzkorn Micel really liked it 4.
Henry Michel Individual 43 rue Alfred Nunes, YPORT. Henry Michel Individual Les Petits Bordeaux, BUCHY. Henry Michel Individual 16 rue Henri Matisse, LE GRAND QUEVILLY. Henry Michel Individual 11 rue du Viaduc, LE HOULME. Henry Michel Individual route de Dieppe, LES GRANDES VENTES. Henry Michel Individual 29 rue d'Etancourt, BIHOREL.
Henry Michel Individual 3 rue de l'Ancien Lavoir, CESSON. Henry Michel Individual 65 boulevard Paul Barre, MAULE. Michel Henry "Untitled Floral Bouquet 61x48 Super Huge" Follow Artist Add to Watchlist Original Painting: Oil on Canvas Size: 61x48 in x cm Framed without Glass: Light wood frame Hand Signed Wow!
Michel Henry "Mausoleum and White Oleander 24x28" Follow Artist Add to Watchlist Original Painting: Oil on Panel Hardboard Size: 18x22 in 45x55 cm Framed without Glass Hand Signed: Signed Lower Left, With 'Monastir - Tunisia. SIMILAR ARTISTS. LISTINGS YOU MAY LIKE. Buy Now Ask?
Andre Brasilier Any Works All Mediums : Paintings, Prints, Reply to Wanted Ad. For the painter, then, the choice of a color is determined by its emotional power. It is not the world that is painted, but, in a sense, emotion itself.
This applies to abstract painting, which obviously does not represent any worldly object, but it also applies to any other form of painting. Thus, while providing a theoretical basis for abstract painting, it is in fact a theory of painting as such that Kandinsky provides. For such a theory, forms are, very much like colors, not entities exterior to life but the expression of a force K For Schopenhauer every great work of art is the expression of a force.
The specificity of music, however, lies in the fact that it expresses the Will in an immediate way. The same principle applies to dance.
Nonetheless, the interview contains several indications concerning the direction such a theory would have to take. As the title indicates, novels and other forms of fictional writing such as poetry for instance, are conceived both as an expression of pathos from the standpoint of the artist and as its reproduction or intensification from the standpoint of the reader.
In order to accomplish this task, the words of the poet or those of the novelist must be able to unveil affectivity rather than be limited to ek-static appearing as their ultimate phenomenological possibility. But this is only true in so far as the presence to which words refer is the one that characterizes what can be seen or perceived within the ek-static appearing of the world.
For Henry, it is only when words are envisaged as the expression of pathos that they speak to a living present beneath the words and their representations. Life in this sense, however, can be forgotten and its force can be diminished. Even if one does not find a systematic development of ethics in the few articles that Henry explicitly devotes to this subject, it is nonetheless possible to use these writings as a foundation for an ethics from the standpoint of his phenomenology of life.
As we have seen above, Henry explicitly ascribes an ethical function to art. Such a movement, however, is not simply the continuation of an unchanging state. Culture exists when this prescription—which is the energy of vision—is followed in this display of what is seen and in the creation of this display. What is now entirely clear to us is that this energy resides in vision as such. That is to say that it resides […] in its self-growth, in what has been called its will to power.
B —1. In this context, the work of art appears as a possible mediation toward such a subjective self-growth, both for the artist and the spectator.
Art, however, is not limited to this intensification of subjectivity. However, since aesthetics is not only concerned with art but encompasses all sensible experience, it is not only art that is ethically relevant but everything that affects sensibility, and this includes the world as a whole given its organization in cultural forms and traditions B —3. For Henry, science, including modern Galilean science, nonetheless remains a highly elaborated form of culture B As the Essence of Manifestation already notes in opposition to Hegel but also to Heidegger:.
Objectification is not possible unless the essence which objectifies itself originally arrives in itself […]. EM If it includes the ordinary sense of barbarism as brutality and extreme violence, it is by no means limited to it and extends to every form of practice that reverses the movement of self-growth inherent to subjectivity.
As a corollary to their inconstancy, televised images are also considered insignificant. If they had any significance, they would not only capture attention but would also call for reflection and contemplation. However, this is precisely what an uninterrupted flow of images makes impossible:. Emergence and disappearance are thus only the continually resumed act of life getting rid of itself. It is only in light of such an act that disappearance can become fully intelligible.
It presupposes that the content of the image is of no interest in itself and that it is destined to be replaced by another one. If it were to arouse true attention and have a worth of its own, instead, this would imply that it would remain and that the perception of it would arouse a growth of sensibility and intelligence in the spectator.
This would imply that the mind, occupied with this inner work, would latch onto the image […], in the omni-temporality of the cultural object that delivers it to contemplation. But, in such a case, life would no longer seek to flee itself in such an image; instead it would find its accomplishment in it, that is to say, in itself. B , translation edited. It is important to note that for Henry such a desire is itself rooted in life, i. And it is this movement of fleeing that Henry recognizes as constituting the characteristic trait of modernity.
Eventually, such recognition expresses itself through a double negation in which what negates the absolute is negated in return. But, being immanent and affective, this recognition also resists its description and escapes representation. IAT This point is not unproblematic for an ethics of affectivity, since what has been identified as its fundamental issue depends not primarily on decisions consciously put into action, but on the immanent dynamic of affectivity itself.
The issue of social organization refers here to two important fields of investigation: economics, investigated in Marx , and politics, investigated mainly in From Communism to Capitalism. Politics and economics are both superstructures that are necessarily tied to representation and measurement, but their legitimacy comes from what is ante-political and ante-economic, namely transcendental life.
This reversal is only possible insofar as the foundational character of life as immanent appearing remains forgotten. While Henry distinguishes between an original ethics— ethos itself as first ethics in which life accomplishes its essence—and ethics as normative and discursive B 96—7 , it is to the latter that the philosophical task of reminding us of the transcendental genesis and, hence, of life as fundamental appearing is assigned.
As far as the political realm is concerned, however, such a renaissance faces the tension—the aporia even—that must exist between invisible life as ipseity and public affairs as general. This tension, which constitutes the political, underlies the democratic project as the self-foundation of communal life DD Democracy may thereby favor the occultation of its own foundation and become the objective ally of the Galilean principle DD On this political level the religious bond with absolute life can also fall into oblivion.
In such a case, it is the conquest of human rights that is eventually threatened by the reduction of the human to that which scientific exteriority is able to measure and enunciate. Heidegger, Martin Husserl, Edmund intentionality Levinas, Emmanuel Meister Eckhart Merleau-Ponty, Maurice phenomenology Sartre, Jean-Paul. Entry Navigation Entry Contents Bibliography Academic Tools Friends PDF Preview Author and Citation Info Back to Top.
Michel Henry First published Fri Oct 7, ; substantive revision Wed Sep 30, Life and Work 2. Phenomenology of Life and the Concept of Transcendental Affectivity 2. Aesthetics 3. Ethics and Political Philosophy 4. Life and Work Michel Henry was born on January 10, in Haiphong, Vietnam then, French Indochina. AP The original appearing to which art refers is the immanent self-appearing of life given through auto-affection or pathos.
Or, as Henry writes: There is no red in the world. AP For the painter, then, the choice of a color is determined by its emotional power. Ethics and Political Philosophy Even if one does not find a systematic development of ethics in the few articles that Henry explicitly devotes to this subject, it is nonetheless possible to use these writings as a foundation for an ethics from the standpoint of his phenomenology of life.
B —1 In this context, the work of art appears as a possible mediation toward such a subjective self-growth, both for the artist and the spectator. As the Essence of Manifestation already notes in opposition to Hegel but also to Heidegger: Objectification is not possible unless the essence which objectifies itself originally arrives in itself […].
However, this is precisely what an uninterrupted flow of images makes impossible: Emergence and disappearance are thus only the continually resumed act of life getting rid of itself. English Translation by G. Etzkorn: The Essence of Manifestation , The Hague: Nijhoff, ; second edition, English translation by G.
Etzkorn: Philosophy and Phenomenology of the Body , The Hague: Nijhoff, Marx , 2 volumes, vol. Paris: Gallimard, Partial English translation by K. McLaughlin: Marx. A Philosophy of Human Reality , Bloomington: Indiana University Press, Le commencement perdu , Paris: Presses Universitaires de France, English translation by D. Brick : The Genealogy of Psychoanalysis , Stanford: Stanford University Press, English translation by S.
Sur Kandinsky , Paris: Presses Universitaires de France, 1 , 2. Davidson: Seeing the Invisible. Davidson: Material Phenomenology , New York: Fordham University Press,
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Michel Henry est radiesthésiste-magnétiseur et membre professionnel du Syndicat National des Radiesthésistes.
Michel Henry "Iris Blanc 34x26" Follow Artist Add to Watchlist Original Painting: Oil on Canvas Size: 32x23 in | 81x58 cm Other Frame: Hand Signed: Lower Left in Paint. Michel-Henry () was known as an important artist in French contemporary art. This is one of his works; a huge impressionist style still-life oil painting of yellow flowers i. Il existe Michel Henry en France métropolitaine et dans les DOM répertoriés dans l'annuaire La majorité des Michel Henry habite dans le département Meurthe et Moselle et dans le département Côtes d'Armor, mais on dénombre également quelques Michel Henry dans le département Vosges. Henry est un des noms de famille les plus portés en France.
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Sold by: Henryy. Ce livre ne demande donc pas si le christianisme est vrai ou faux. La chair n'est pas le corps. Skip to main content Michel Henry. Something went wrong. Please try your request again later.
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The Essence of Manifestation Dec 6, Henry, G. This book was born of a refusal, Hrnry refusal of the very philosophy from which it has sprung. After the war, when it had become apparent that Michel Henry classical tradition, and particularly neo-Kantianism, was breathing its last, French thought looked Michdl Germany for its inspiration and renewal.
Jean Hyppolite and Kojeve reintroduced Hegel and the "existentialists" and Michel Henry drew Michel Henry attention of a curious public to the fundamental investigations of Husserl and Heidegger. If only by being understood as a phenomenological ontology, this books speaks eloquently enough of the debt it owes to these thinkers of genius.
The conceptual material which it uses, particn1arly in chapters 1 to 44, outlines the Husserlian and Heideggerian horizon of the investigations. Mochel, it is precisely this horizon which is questioned.
In spite of its profundity and achievements, I wanted to show that contemporary ontology pushes to the absolute the presuppositions and the limits of Michel Henry philosophy of consciousness since Descartes and even of all Western philosophy since the Michel Henry.
An 'External' critique, viz. Rather, it is interior to these presuppositions whose insufficiency had to be shown that we placed ourselves; the very concepts which were rejected were also the ones which guided the problem initially.
Other Formats: Paperback. French Edition Oct 25, Une philosophie de la chair SCIEN HUM H. C French Edition Apr 17, Philosophy and Phenomenology of the Body Dec 6, Up to the present, Hennry pursued the clarification of the being of the ego  on the level of absolute subjectivity Michel Henry in the form of an ontological analysis.
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